On Giving.

I have come to the conclusion that the most spiritual thing I do is giving. It's not praying, or reading the Bible, witnessing or anything else. Giving, for me, encompasses so much more.

When my wife and I were first married, money was very tight. To be honest, we didn't have enough to cover the basics. Unfortunately, we had to buy groceries and pay some bills on credit. It wasn't the best financial policy, but when one's other option is going without food and shelter, well, them's the breaks. As you can imagine, paying the bills was not a pleasant experience, and we were remiss to part with our money. In the middle of this, of course, I felt that we needed to tithe. I reasoned that being faithful to God was more important than amassing more debt. I was putting obedience over the basic needs of life, potentially. It was not an easy decision for us to make, but it was something I felt we needed to do.

What happened next was a truly spiritual event. I wrote the first tithe check. Even as I wrote it out, I felt all of the financial pressure I had been under melt away. I had effectively removed myself from the driver's seat; I was telling God that He was now in control of my finances. I was free. Free from worry, free from doubt. I knew that God would provide.

I wish I could say that we got a check in the mail for thrice the amount we gave the next day, but we didn't. (This did happen to us recently, though.) We didn't magically get out of debt through a clerical error in our favor. We still had to struggle to pay the bills. The act of giving up control, though, changed everything for me. No longer did I live under the tyranny of the present. No longer did I have to white-knuckle every last dollar before sending it to a creditor. I simply paid the bills as best as I could, and trusted God.

In the long run, God has provided. I do not tithe, have not tithed and will not tithe so that I will be blessed; I tithe because I want to be obedient to God. God, however, out of His mercy, has blessed us. Since beginning tithing, we have both become gainfully employed, we have implemented and maintained successfully an aggressive debt-reduction plan, and we have even been able to afford decent transportation and a roof over our head, all without having used a credit card in well over a year. This is much more than we expected or deserved. Every day, I see God blessing us financially, and I must assume it is at least in part because we have been obedient to Him.

Even if He chooses henceforth not to bless us materially, though, I will still give faithfully. "Though He slay me, yet I will hope in Him." For me, giving is about submitting to His Lordship. If in His wisdom, He allows us to lose everything, I will submit. If He allows us material riches beyond imagination, I will submit. If He just gives me joy living in a regular house with my family, I will submit.

All because of writing one check.

Book Alert - Rediscovering Paul.

I discovered this morning at the seminary bookstore that one of my old college professors, Dr. Rodney Reeves, has just co-authored a new book on Paul, entitled, appropriately enough, Rediscovering Paul.

According to the dust jacket, it is meant as a textbook for undergraduates, but seminary students would also benefit from it.

Here's a description of the book from Amazon.com:

For some of us, the apostle Paul is like a distant uncle. We've heard he's pretty important. We've read the good parts of his letters. But sometimes he comes across as prickly and unpredictable. Not someone you'd like to hang out with at a coffee shop. He'd raise his voice, try to convert the barista, and we'd want to slink out the back door. For a mid-afternoon latte, we'd prefer Jesus over Paul. But actually, this is the guy who, from Ephesus to Athens, was the talk of the marketplace and the raconteur of the Parthenon. Maybe it's time to give Paul a break, let go of some stereotypes and try to get to know him on his own terms. If that's where you are, Rediscovering Paul is your guide. This is a book that helps us find Paul again--holding forth in the marketplace of Corinth, working with a secretary in framing his letter to the Romans, or pastoring the messy emerging churches of Philippi and Thessalonica. Drawing on the best of contemporary scholarship, honed by teaching and conversing with today's students, Rediscovering Paul is a textbook that rises above the rest.

Unfortunately, I can't claim that I have read it and it's the greatest book ever, but I did sit under Dr. Reeves, and he is definitely an expert on Paul. And another New Testament expert, Dr. Craig Blomberg, was kind enough to write a blurb for it, as well. Considering these two men are two of my favorite professors of all-time, it's enough for me to want to read the book. And if I ever finish all of my required reading, I shall...

Cake, Anyone?

I hate to harp on subjects unnecessarily, but I must go back to the dichotomy of faith and reason. I have had several conversations and have read several blogs generally dealing with this theme lately, and it reminded me of a point I was probably going to make some time ago.* It goes something like this…

In the ongoing battle over God’s existence, evidence for Christianity, etc, there are typically two camps. In one camp is the Christian who says that there is plenty of evidence for his or her belief in God and such. In the other camp is the non-Christian who says there is no evidence for this kind of thing (or the evidence points in the other direction). The stage is set; the debate continues ad infinitum.

There are good and bad arguments on both sides, but I want to look at one in particular. This is the argument that there is no “scientific” evidence for God or faith, so therefore these things cannot be true. Now, if one believes in a unified theory of truth, that all areas of study can touch each other, that there is Truth that transcends categories, in that case we have an argument. But if one believes in the fact-value dichotomy, we have a problem. Since we humans have apparently decided that science is and should be separate from religion now and forever, then let us dispense with the argument that a belief in God is false for scientific reasons. In a fact-value dichotomy, there is no true or false in the realm of values. True and false become meaningless terms. Science becomes useless in matters of faith. Likewise, faith becomes useless in matters of science.

Whether or not this dichotomy is the actual state of affairs in the universe is extraneous for the current discussion. The point I wish to make is this: If you adhere to such a worldview, you limit yourself a priori from arguing against God, Christianity, etc, by using evidence (or a lack thereof) as a criterion. In a fact-value dichotomy, there can be no evidence for or against faith. It is entirely subjective. You can, therefore, never claim that Christianity is wrong—or right. Any such statement is mere emotivism, or at best, relativism.

I suppose I see this issue surface the most with the evolution debate. Purported evidence is presented against a Christian worldview (namely, that God created the universe with purpose), and this is labeled science. When purported evidence is presented arguing for a Christian worldview, this is labeled as pseudoscientific garbage not worth the paper and ink expended upon it.

It brings to mind the old adage, “You can’t have your cake and eat it, too.”


*This is in no way directed at anyone personally.

Freedom of Thought.

One of my favorite things about Denver Seminary is captured well by the words of long-time administrator Vernon Grounds: "Freedom to think within the limits laid down by Scripture." This statement is incarnated by the mix of professors and students who make up the seminary.

In my seminary career, I have become friends with and learned under people with beliefs ranging the evangelical spectrum (and even some outside of evangelicalism *gasp!*). I have had a class with a dyed-in-the-wool Republican professor, only to go directly to my next class, taught by a registered Democrat with Liberation theological leanings. I have fellowshipped with students who were tee-totaling business entrepreneurs and anti-capitalist beer connoisseurs. Some refuse to patronize Wal-Mart, some (like me) worked for them.

Though not always a Utopia, I have enjoyed my time at the seminary, and a lot of that is due to this reason. I enjoy the eclectic mix of theology and politics, because it forces me constantly to evaluate my own beliefs. And I can assure you, those who doggedly hold on to shoddy ideas in such an arena are probably not engaged.

There is a wide spectrum of beliefs in Christendom, some good, some not so good. I have learned that there are a lot more good ones than I thought. "Freedom to think within the limits laid down by Scripture" enables us (well, most of us) to dialogue respectfully with those who may view things differently, while at the same time moving forward singularly toward our goal of glorifying God.

And that is a very refreshing thing.*

*I should note that this has been my own experience. There are students who have had quite different experiences, and I do not presume to speak for them.